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Freakonomics Radio

174. What Do King Solomon and David Lee Roth Have in Common?

Freakonomics Radio

Freakonomics Radio + Stitcher

Documentary, Society & Culture

4.632K Ratings

🗓️ 10 July 2014

⏱️ 33 minutes

🧾️ Download transcript

Summary

It isn’t easy to separate the guilty from the innocent, but a clever bit of game theory can help.

Transcript

Click on a timestamp to play from that location

0:00.0

Hello, I'd like you to imagine for a moment that you're a sheep farmer.

0:09.1

Not some fancy 21st century sheep farmer with heritage breeds and heated barns, just

0:15.1

your standard hard working sheep farmer living hundreds of years ago in medieval Europe.

0:20.5

Okay, are you there?

0:22.5

In your mind?

0:23.5

Now, imagine that just down the road from you is a rival sheep farmer.

0:30.6

Two of you have never gotten along and now he's accusing you of stealing some of his sheep.

0:37.6

You are arrested and sent to court.

0:41.3

And the court or the officials don't have any real reason to think that the neighbor would

0:45.2

make this up, but nor is there enough evidence to convict.

0:50.2

The judge doesn't want to send an innocent man to prison, but he also doesn't want to

0:53.9

let a criminal go free.

0:55.6

So he presents two options.

0:57.9

You can either plead guilty or your case can be turned over to a church court for a trial

1:05.9

by Ordeal.

1:10.4

There were two basic types of Ordeals in the period in question, Hot Ordeals and Cold

1:14.7

Ordeals.

1:15.7

That's Peter Leeson.

1:16.7

Hot Ordeals consisted of trials by water, in which case what they would do is, and by

1:22.8

they, I mean clerics.

1:24.0

It's clerics, priests who are administering all of these Ordeals.

1:27.8

Boyle a pot of water, throw a stone or a ring into it, ask the defendant to plunge his

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