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Vedanta Talks - Swami Sarvapriyananda

162. Bhagavad Gita Chapter 13 Verses 29-34I Swami Sarvapriyananda

Vedanta Talks - Swami Sarvapriyananda

Vedanta Society of New York

Religion & Spirituality, Hinduism

4.8681 Ratings

🗓️ 8 June 2025

⏱️ 80 minutes

🧾️ Download transcript

Summary

Swami Sarvapriyananda teaches verses 29-34 from the Thirteenth chapter of the Bhagavad Gita. This series of talks unfolds the highest truths of Vedanta through the study of "The Song of God".


🔆 Bhagavad Gita: Chapter 13 Verse 29:

प्रकृत्यैव च कर्माणि क्रियमाणानि सर्वश: |

य: पश्यति तथात्मानमकर्तारं स पश्यति ||29||

prakṛityaiva cha karmāṇi kriyamāṇāni sarvaśhaḥ

yaḥ paśhyati tathātmānam akartāraṁ sa paśhyati ||29||


🔴 He is the real seer who perceives that Prakrti (i.e., one's body-mind born of Prakrti) alone is doing all works and that the Atman, the true spiritual self, is the actionless witness.


🔆 Bhagavad Gita: Chapter 13 Verse 30:

यदा भूतपृथग्भावमेकस्थमनुपश्यति |

तत एव च विस्तारं ब्रह्म सम्पद्यते तदा ||30||

yadā bhūta-pṛithag-bhāvam eka-stham anupaśhyati

tata eva cha vistāraṁ brahma sampadyate tadā ||30||


🔴 When one perceives the manifold objects as centred in the One and as evolved from It as well -- then he attains Brahman.


🔆 Bhagavad Gita: Chapter 13 Verse 31:

अनादित्वान्निर्गुणत्वात्परमात्मायमव्यय: |

शरीरस्थोऽपि कौन्तेय न करोति न लिप्यते ||31||

anāditvān nirguṇatvāt paramātmāyam avyayaḥ

śharīra-stho ’pi kaunteya na karoti na lipyate ||31||


🔴 That highest Self, being the immutable and unoriginated Spirit beyond Nature, is free from all action and stain, though dwelling in the body.


🔆 Bhagavad Gita: Chapter 13 Verse 32:

यथा सर्वगतं सौक्ष्म्यादाकाशं नोपलिप्यते |

सर्वत्रावस्थितो देहे तथात्मा नोपलिप्यते ||32||

yathā sarva-gataṁ saukṣhmyād ākāśhaṁ nopalipyate

sarvatrāvasthito dehe tathātmā nopalipyate ||32||


🔴 Just as the all-pervading Akasa, because of its subtlety, is not stained by anything, so this Atman, though abiding in all bodies, is never affected by any impurity.


🔆 Bhagavad Gita: Chapter 13 Verse 33:

यथा प्रकाशयत्येक: कृत्स्नं लोकमिमं रवि: |

क्षेत्रं क्षेत्री तथा कृत्स्नं प्रकाशयति भारत ||33||

yathā prakāśhayaty ekaḥ kṛitsnaṁ lokam imaṁ raviḥ

kṣhetraṁ kṣhetrī tathā kṛitsnaṁ prakāśhayati bhārata ||33||


🔴 Just as the single sun illumines the whole universe, so the (One) Indwelling Spirit enlivens all bodies (with self-consciousness)


🔆 Bhagavad Gita: Chapter 13 Verse 34:

क्षेत्रक्षेत्रज्ञयोरेवमन्तरं ज्ञानचक्षुषा |

भूतप्रकृतिमोक्षं च ये विदुर्यान्ति ते परम् ||34||

kṣhetra-kṣhetrajñayor evam antaraṁ jñāna-chakṣhuṣhā

bhūta-prakṛiti-mokṣhaṁ cha ye vidur yānti te param ||34||


🔴 Whoever perceives by spiritual insight the distinction between Ksetra (Nature) and Ksetrajna (Spirit) as also the freedom of the Spirit from the hold of Nature, they reach the Supreme.


Transcript

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0:00.0

Ome, Vasudeva,

0:03.0

Vāsa'anuram

0:05.0

Kamsachanuram Ardanam

0:10.0

Devaki Paramanandam

0:14.0

Krishna Vande Jagad Gurum We are studying the 13th chapter.

0:27.6

We are towards the end of the 13th chapter.

0:30.6

In this chapter we know six questions have been raised

0:35.6

and almost, it's almost over answered six questions are

0:40.0

what is the field and what is the field knower shetra kshetra what is prakriti nature and what is

0:50.3

purusha what is nature and what is spirit prakritian purusha what is Purusha? What is nature and what is spirit?

0:55.0

Prakritian Purusha.

0:57.0

What is gianya?

0:59.0

What is knowledge and what is to be known?

1:03.0

And so these six questions have been raised and the answers are going on.

1:12.6

Now just an insight I wanted to share with you.

1:16.6

Remember when it all began, the field and the field knower, the idea is that we have a deep ignorance about what we are.

1:26.6

And if we can know what we are, if you can remove that

1:31.8

ignorance through knowledge, our problems would be solved. That's the basic insight. That's the

1:36.0

basic idea. How do you know what you are? The way in Vedanta is to get clarity about what I am and what I am not.

1:49.0

What I am not.

1:51.0

In Vedantantha this is called Atma anathma, self, not self.

1:57.0

And hence you see, Kshetra-Kshetra-gatra the self and not-self here are called field-gnoer and the field.

...

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