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🗓️ 8 June 2025
⏱️ 80 minutes
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Swami Sarvapriyananda teaches verses 29-34 from the Thirteenth chapter of the Bhagavad Gita. This series of talks unfolds the highest truths of Vedanta through the study of "The Song of God".
🔆 Bhagavad Gita: Chapter 13 Verse 29:
प्रकृत्यैव च कर्माणि क्रियमाणानि सर्वश: |
य: पश्यति तथात्मानमकर्तारं स पश्यति ||29||
prakṛityaiva cha karmāṇi kriyamāṇāni sarvaśhaḥ
yaḥ paśhyati tathātmānam akartāraṁ sa paśhyati ||29||
🔴 He is the real seer who perceives that Prakrti (i.e., one's body-mind born of Prakrti) alone is doing all works and that the Atman, the true spiritual self, is the actionless witness.
🔆 Bhagavad Gita: Chapter 13 Verse 30:
यदा भूतपृथग्भावमेकस्थमनुपश्यति |
तत एव च विस्तारं ब्रह्म सम्पद्यते तदा ||30||
yadā bhūta-pṛithag-bhāvam eka-stham anupaśhyati
tata eva cha vistāraṁ brahma sampadyate tadā ||30||
🔴 When one perceives the manifold objects as centred in the One and as evolved from It as well -- then he attains Brahman.
🔆 Bhagavad Gita: Chapter 13 Verse 31:
अनादित्वान्निर्गुणत्वात्परमात्मायमव्यय: |
शरीरस्थोऽपि कौन्तेय न करोति न लिप्यते ||31||
anāditvān nirguṇatvāt paramātmāyam avyayaḥ
śharīra-stho ’pi kaunteya na karoti na lipyate ||31||
🔴 That highest Self, being the immutable and unoriginated Spirit beyond Nature, is free from all action and stain, though dwelling in the body.
🔆 Bhagavad Gita: Chapter 13 Verse 32:
यथा सर्वगतं सौक्ष्म्यादाकाशं नोपलिप्यते |
सर्वत्रावस्थितो देहे तथात्मा नोपलिप्यते ||32||
yathā sarva-gataṁ saukṣhmyād ākāśhaṁ nopalipyate
sarvatrāvasthito dehe tathātmā nopalipyate ||32||
🔴 Just as the all-pervading Akasa, because of its subtlety, is not stained by anything, so this Atman, though abiding in all bodies, is never affected by any impurity.
🔆 Bhagavad Gita: Chapter 13 Verse 33:
यथा प्रकाशयत्येक: कृत्स्नं लोकमिमं रवि: |
क्षेत्रं क्षेत्री तथा कृत्स्नं प्रकाशयति भारत ||33||
yathā prakāśhayaty ekaḥ kṛitsnaṁ lokam imaṁ raviḥ
kṣhetraṁ kṣhetrī tathā kṛitsnaṁ prakāśhayati bhārata ||33||
🔴 Just as the single sun illumines the whole universe, so the (One) Indwelling Spirit enlivens all bodies (with self-consciousness)
🔆 Bhagavad Gita: Chapter 13 Verse 34:
क्षेत्रक्षेत्रज्ञयोरेवमन्तरं ज्ञानचक्षुषा |
भूतप्रकृतिमोक्षं च ये विदुर्यान्ति ते परम् ||34||
kṣhetra-kṣhetrajñayor evam antaraṁ jñāna-chakṣhuṣhā
bhūta-prakṛiti-mokṣhaṁ cha ye vidur yānti te param ||34||
🔴 Whoever perceives by spiritual insight the distinction between Ksetra (Nature) and Ksetrajna (Spirit) as also the freedom of the Spirit from the hold of Nature, they reach the Supreme.
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0:00.0 | Ome, Vasudeva, |
0:03.0 | Vāsa'anuram |
0:05.0 | Kamsachanuram Ardanam |
0:10.0 | Devaki Paramanandam |
0:14.0 | Krishna Vande Jagad Gurum We are studying the 13th chapter. |
0:27.6 | We are towards the end of the 13th chapter. |
0:30.6 | In this chapter we know six questions have been raised |
0:35.6 | and almost, it's almost over answered six questions are |
0:40.0 | what is the field and what is the field knower shetra kshetra what is prakriti nature and what is |
0:50.3 | purusha what is nature and what is spirit prakritian purusha what is Purusha? What is nature and what is spirit? |
0:55.0 | Prakritian Purusha. |
0:57.0 | What is gianya? |
0:59.0 | What is knowledge and what is to be known? |
1:03.0 | And so these six questions have been raised and the answers are going on. |
1:12.6 | Now just an insight I wanted to share with you. |
1:16.6 | Remember when it all began, the field and the field knower, the idea is that we have a deep ignorance about what we are. |
1:26.6 | And if we can know what we are, if you can remove that |
1:31.8 | ignorance through knowledge, our problems would be solved. That's the basic insight. That's the |
1:36.0 | basic idea. How do you know what you are? The way in Vedanta is to get clarity about what I am and what I am not. |
1:49.0 | What I am not. |
1:51.0 | In Vedantantha this is called Atma anathma, self, not self. |
1:57.0 | And hence you see, Kshetra-Kshetra-gatra the self and not-self here are called field-gnoer and the field. |
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