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Buddha at the Gas Pump

158. Father Thomas Keating

Buddha at the Gas Pump

Rick Archer

Religion & Spirituality, Philosophy, Spirituality, Society & Culture

4.7695 Ratings

🗓️ 6 February 2013

⏱️ 111 minutes

🧾️ Download transcript

Summary

Fr. Thomas Keating was a founding member and the spiritual guide of Contemplative Outreach, LTD. He served on Contemplative Outreach's Board of Trustees since the organization's beginning. Fr. Keating was one of the principal architects and teachers of the Christian contemplative prayer movement. Fr. Keating's interest in contemplative prayer began during his freshman year at Yale University in 1940 when he became aware of the Church's history and of the writings of Christian mystics. Prompted by these studies and time spent in prayer and meditation, he experienced a profound realization that, on a spiritual level, the Scriptures call people to a personal relationship with God. Fr. Keating took this call to heart. He transferred to Fordham University in New York and, while waiting to be drafted for service in World War II, he received a deferment to enter seminary. Shortly after graduating from an accelerated program at Fordham, Fr. Keating entered an austere monastic community of the Trappist Order in Valley Falls, Rhode Island in January of 1944, at the age of 20. He was ordained a priest in June of 1949. In March of 1950 the monastery in Valley Falls burned down and, as a result, the community moved to Spencer, Massachusetts. Shortly after the move, Fr. Keating became ill with a lung condition and was put into isolation in the city hospital of Worcester, Massachusetts for nine weeks. After returning to the monastery, he stayed in the infirmary for two years. Fr. Keating was sent to Snowmass, Colorado in April of 1958 to help start a new monastic community called St. Benedict's. He remained in Snowmass until 1961, when he was elected abbot of St. Joseph's in Spencer, prompting his move back to Massachusetts. He served as abbot of St. Joseph's for twenty years until he retired in 1981 and returned to Snowmass, where he resided until his death on October 25, 2018. During Fr. Keating's term as abbot at St. Joseph's and in response to the reforms of Vatican II, he invited teachers from the East to the monastery. As a result of this exposure to Eastern spiritual traditions, Fr. Keating and several of the monks at St. Joseph's were led to develop the modern form of Christian contemplative prayer called Centering Prayer. Fr. Keating was a central figure in the initiation of the Centering Prayer movement. He offered Centering Prayer workshops and retreats to clergy and laypeople and authored articles and books on the method and fruits of Centering Prayer. In 1983, he presented a two-week intensive Centering Prayer retreat at the Lama Foundation in San Cristabol, New Mexico, which proved to be a watershed event. Many of the people prominent in the Centering Prayer movement today attended this retreat. Contemplative Outreach was created in 1984 to support the growing spiritual network of Centering Prayer practitioners. Fr. Keating became the community's president in 1985, a position he held until 1999. Fr. Keating was an internationally renowned theologian and an accomplished author. He traveled the world to speak with laypeople and communities about contemplative Christian practices and the psychology of the spiritual journey, which is the subject of his Spiritual Journey video and DVD series. Since the reforms of Vatican II, Fr. Keating was a core participant in and supporter of interreligious dialogue. He helped found the Snowmass Interreligious Conference, which had its first meeting in the fall of 1983 and continues to meet each spring. Fr. Keating also was a president of the Temple of Understanding and of the Monastic Interreligious Dialogue. Perhaps the biggest testament to Fr. Keating's dedication to reviving Christian contemplative practices was his choice to live a busy, public life instead of the quiet, monastic life for which he entered the monastery. Fr. Keating's life was lived in the service of sharing with others the gifts God gave him. A transcript of this interview forms the first chapter of Fr.

Transcript

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0:00.0

The

0:07.0

The Welcome to Buddha at the gas pump. My name is Rick Archer, and my guest this week is Father Thomas Keating.

0:34.6

Thomas is the former abbot of the Trappist Monastery in Spencer, Massachusetts,

0:40.3

and one of the foremost teachers of contemplative prayer in the Christian world. He and others have recovered the way of centering prayer and founded an organization,

0:48.3

contemplative outreach, to encourage the practice among monks, clergy, and lay people. He has spoken to prayer disciples in all parts of the world and participated in dialogues

0:59.0

with contemplatives of other religions.

1:01.0

Among his published books is Open Mind, Open Heart, the Contemplative Dimension of the Gospel.

1:08.0

Father Thomas lives in Snowmass, Colorado, And I'll be linking to his website, and

1:13.6

there's a much longer bio on that, as well as a list of his many publications. So, Father

1:19.6

Thomas, I'm honored to have you as my guest this week. I've really enjoyed reading a couple

1:23.6

of your books, and I've really been looking forward to this.

1:26.6

Thank you.

1:27.7

I thought I would start by asking you some very fundamental questions, maybe even metaphysical.

1:35.6

And then we could move on to a kind of your idea of the roadmap of the territory from sort of initial awakening to spiritual

1:47.0

interests to its culmination. And then finally we can talk about centering prayer and contemplative

1:54.0

prayer. How does that sound?

1:56.0

I'm with me.

1:58.0

Okay, I knew it would be. Good. So let me start with probably the most fundamental question.

2:03.3

You know, in reading your books, the word God has mentioned many, many times.

2:07.2

So please define for us, if you will, what you understand or experience God to be.

2:13.6

What is God?

2:15.9

Of course, this is a very difficult term in inter-spiritual or inter-religious dialogue

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